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What you read has an impact on your thinking ...

What you read has an impact on your way thinking. It is thus with what you watch on television or cinema. Think about what you leave in your mind that will influence your thinking. Your readings should give you something that will positively impact your spiritual growth that will shape and guide your mind towards God.

To

predispose to better your mind in a positive way, you will need to take the time to regularly read the scriptures, the writings of the Fathers and the Saints. You must organize your life so you can spend at least half an hour per day for this occupation, perhaps instead of one of the television programs you usually watch. A good time to do it at night just before bedtime, before or after your evening prayer. This will allow you to sleep with sweet thoughts ..

Spiritual life is a challenge. It's like climbing a steep slope or a mountainside. This path is long and slow, but with moments of joy throughout the journey. As and when you earn your advanced forces. You can start to look back and appreciate the distance traveled while being aware of how far you have to do. As you increase your strength, you will be able to confront a lot harder as well as to cope with the uncertainty of the storm that you can not predict. It is often a lonely path, and sometimes it will seem that you never reach the summit.

When you dealing with these difficulties, the readings, particularly the lives of the Saints, you can inspire the courage to continue your journey. You will see that others have traveled this path before you, and thanks to their perseverance and faith, they peaked much higher than you are able to see right now. When you turn to those who have had an intimate relationship with God, they will give you hope and give rise to a spark of warmth in your heart. They will help you keep your head up and eyes fixed on the summit ahead. They will show you that your ability to choose, to change, and support is real. They will show you the path of wisdom and love and the ability to irradiate the seeds yourself from the spiritual glory of your discovery of the uncreated light of God and you will find yourself in a glorious union with Him.

The Bible contains the most important books to read regularly. Here are some suggestions on how to read the Bible: Reading the Bible

obediently. Remember it is inspired by God. It is Christ himself who speaks to you. This means that you must keep a sense of wonder in his plays, without trial. Ignore this wonder for granted. Indeed, because of what you already know or what has been popularized in the Bible, you can consider what is written in the Bible as a text like the others and lose your sense of awe and wonder in the reading. Reading the Bible can be like reading a novel or that of a newspaper. As for prayer, you need to prepare your mind to the nature of the text you are about to read. It is the Word of God. With an open mind to wonder, you can make your receptive listening to what is said. It is the spiritual meaning what is written that you should look. Remember this: the Bible is not a history textbook, but a spiritual document. Listen to the words you read, you will realize the enormous task that God has with you and his boundless love for all humanity.

When you read the Bible, do not you do the project yourself your own interpretation. Scripture must be interpreted by the Church. Remember the story of Philip encountering the Ethiopian reading the Bible in his chariot (Acts 8:26)? Philip asked: "Do you understand what you read?" And the Ethiopian answers: "How can I do if someone guides me." This same attitude you should have. Scripture is not always obvious. According to the different stages of your spiritual growth, passages take on a different meaning. The more you grow spiritually, the Bible has more to teach you. You should enjoy the biblical commentaries of the Fathers of the Church for help. When you read the Bible your own understanding will be fully illuminated by the Holy Spirit by reading the comments of the Fathers of the Church. And finally if you have any questions or opinions, submit them to the Church for clarification.

Your reading of the Bible must always be centered on Christ . Your interpretation must be made in light of harmony and wholeness that Jesus has brought to this world. Adopt an analytical approach and remove each book or chapter of all would be a mistake. For us Orthodox, the Bible must be understood as a whole, with Christ at the center while connecting and unifying.

St. Mark the ascetic

You should also you read the Bible in applying it to yourself. St. Mark the Monk (fifth-sixth century) said: "Whoever is humble in his thoughts and engaged in spiritual work, when he read the Scriptures, applies to himself and not his neighbor. "

Do not ask:" What does this mean? "But rather ask:" What does this mean for me? In reading the Bible, he should first have in mind that Scripture is sacred history of the world from the moment of creation to formation of the early church. We must then consider how this story applies to ourselves, our encounters with God intervening at times and places that we own and enter into dialogue with these people who belong to our own particular spiritual history. You must take ownership of these places and distant times and transpose them to your own life by entering into correspondence with you.

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Interview with Elder Thaddeus

sent orthodoxy . -
Kudos to Father Jivko (Panev) orthodoxy. Com for giving us this precious video with subtitles in French! Thank you to the translator Zaklina Krstic. May she be followed by others! There's so much in Romanian which could also be translated into French or French Romanians who speak Romanian ...

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TIPS FOR BEGINNERS THE PRAYERS OF JESUS P. Christophoros Klitou

"When we are beginners, we face difficulties and make mistakes. We will pray in an imperfect manner. So with this in mind, we must not lose hope or courage if we can not concentrate, can not lose interest in the habit of prayer, but we just redirect his mind to prayer. It requires a lot of work, hard work and perseverance, as requested by acquiring a mastery of any skill. Do not try more than one "komboskini" (100 prayers to Jesus) until you're accustomed to prayer.

For the rest of the day using short prayers to ask God to bless all that you do . For example, in the morning praise God for another day, thank you extract it from sleep and ask Him to bless your day. If you have a rule for the morning prayer, say your prayers and ask Him to bless your breakfast or your drink in the morning. When you leave your house to work, ask Him to bless your departure and ensure your return. When you get into your car ask Him to bless your journey when you start your work ask Him to bless your work and your workplace. Ask Him to bless and enlighten your colleagues working alongside you, you will not encounter no mood problems or stress related to jealousy. In fact, while we must first ask God to bless our work and this way we will get into the habit of remembering God throughout the day. This is a form of unceasing prayer and can be easily adapted to our life. When we have mastered this stage, we can then proceed to the next step and say the prayer of Jesus, not only when we have set for prayer, but on every occasion where we did not focus on our work. For example, during our coffee breaks and at mealtimes or if our work does not mobilize our mind, or if it does not require concentration, it is so excellent opportunities to practice saying the prayer. In these moments of prayer should be said silently otherwise people will think something is wrong with you. Gradually, you will notice a difference in yourself. You will recite the prayer without even being aware of the prayer. Prayer will become part of your life and soon you'll wonder how you ever lived without it. "

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In fact, although the smaller is necessary for humankind as the most prominent

by His Eminence Jean ( Shahovskoy)

Archbishop of San Francisco and West

Many people think that living by faith and fulfill the will of God is very difficult. In fact it is very easy. Just pay attention to details, trifles, and try to avoid the evil things in the slightest, most trivial. This is the easiest and safest way to enter the spirit world and become closer to God. The man often thinks that the Creator requires of him great things, that the Gospel insists on complete self-sacrifice, the abolition of his personality, etc.. as a condition of faith. The man is so frightened by this that he began to fear to become familiar with God, get closer to God, and he hid himself from God, would not even consider the Word of God. "If I can not do anything significant for God, so I'd better stay away from spiritual things, stop thinking about eternity, and live" in a normal manner. "

exist at the entrance of a spiritual kingdom "hypnosis big things" should be doing something big or do nothing. And so people do nothing for God or for their souls! It's very strange, a man more devoted to small things in life, unless he wants to be honest or pure or faithful to God in these things. And yet we must adopt a correct attitude toward the little things if one wishes to approach the kingdom of heaven.

if one wishes to approach ... Are summarized in these words all the difficulties of religious life. Often we want to enter the Kingdom of Heaven suddenly, by some miraculous and magical way, or of law - with something like a big feat. But neither the one nor the other of these pathways is the right path to achieve the highest in the world. One does not enter God's presence in some wonderful way, while remaining indifferent to the needs on earth the Kingdom of God and his eternal light, not more than we can obtain the treasures of the Kingdom of God by a kind eternal act of some wonderful it can be. However, good deeds, holy actions are needed to grow into a higher life, a desire bright, a good desire, a heavenly psychology, a heart that is both pure and fair ...

"... And whosoever shall give only a glass of cold water to one of these little ones because he is my disciple, I tell you the truth, he will lose his reward . "(Mat.10 ; 42) In the words of the Lord is the highest expression of the smallness of the property. " A glass of water "is not much ... In any relationship between people, there must be invariably a good spirit. This spirit is Christ, overtly obvious or hidden.

" In the name of a disciple " - this is the first step in the relationship with another person in the name of Jesus Christ Himself. Many people do not yet know the Lord and the wonderful fellowship in His name, however, have relations with each human brotherhood, selfless and pure, which brings them closer to the Spirit of Christ ...

... In fact, although the smaller is necessary for humankind as the most prominent. People can coexist without agreeing the greater good, but not least, they can not exist. Mankind perishes not from a lack of greater good, but a simple lack of much less. The greater good is no more than a roof, lying on the brick walls of the smallest well. The least well, the simplest, was left on this earth for man by the Creator Himself, who took upon Him all the good the noblest. Whoever makes the least well, creates himself - and through it the Creator Himself creates - the greater good. From our small the Creator made his own good. For as our Lord is the Creator who formed all things from nothing, how much more he is able to create the greatest benefit from smaller ...

For such work more modest, easy, done in the greatest simplicity, a man got into the habit of doing good and begins to serve him with all his heart, sincerely, and in this way between a atmosphere of kindness, plunges the roots of his life in a new soil, soil good. The roots of human life quickly accommodate themselves to this good earth, and soon can not live without it ... Thus a man is saved: the small is big. "Being faithful in little things "turns out to be" faithful in much. "

Leaving aside all theoretical considerations such as: it is forbidden to slaughter millions of women, children and old people, content with you show your moral sense by not killing any way the dignity of your neighbor, nor by word, nor by implication, or by gesture. Do not get angry over trifles "against your brother in vain" (Matthew 5:22) or in contact daily life does not speak falsely to your neighbor. These are trifles, small changes of little importance, but just try to do it and see what will happen.

It is difficult to pray at night. Try the morning. If you are unable to pray at home, so when you roll up your workplace at least recite the "Our Father" with a simple mind and let the words of this short prayer echoing in your heart. Night and put your trust in all sincerity, the Heavenly Father. It's really very easy.

And give, give a glass of cold water to all those who need it, give a glass filled to the brim with a simple camaraderie for human all those who lack the simplest of camaraderie ...

O wonderful way of things, I'll sing a hymn! Surround yourself, good people, gird yourself with small works well - with a string of small feelings, simple, easy and good that cost nothing, a string of radiant thoughts, words and actions. Leaving aside the large and difficult. They are reserved for those who love and are not for us, who have not yet learned to love the greatest, for us who saw the Lord in his mercy, has spread everywhere love the smaller, free as water and air. "

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Achieving feel that is ... nothing.

What is the inner ascent that we are called to do?

This sometimes resembles something like an uncertain and difficult path towards an unattainable goal. Most of us can not even imagine what it must see and feel the presence of God operating in us through all the members of our body.

When we embark on the path joining the Orthodox Orthodox lifestyle, we are motivated with a strong desire, a great zeal to overcome our blindness and become fully united with God, to share his glorious light. Initially, we had a glimpse of that more perfect union with God. But it was enough to set fire to our soul, motivating us to change our way of being with God's help, in the Church. We realized that we needed to take action on our own lifestyle to get rid of sin we've had more and more acutely aware. We fought and fought. We found that the nature of the track.

Saint Theophanes tells us that this inner ascent leads us to the "revelation and the emergence in our consciousness of the work of God in us. " This is not something that our work and hello purification, "he said.

" The Zealot is lighted on this reality through frequent failures despite all his efforts, and nice encountered unexpected success without special effort. Errors and falls are particularly illuminating in depriving us of grace. All these deficiencies lead a man of thought and the belief that nothing, then God and his almighty grace are all about. "

This is the final destination, the realization that we are" nothing "because Saint Theophanes says:

" It is not possible to unless the person reaches feel it is nothing. "

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compatibility of work and prayer and

Is it possible to pray while we work? At first glance, it seems that it will divert us from our work. In reality it will allow us to improve our concentration and our ability to do quality work without being bothered by the distractions and anxiety.

Thus saith the Old Paissios :

" When someone has a job that requires concentration, like driving a car or operate on a patient, he must also say prayers Jesus so that God may help and enlighten, but he should pray with his heart and use his mind to concentrate on his work and thus avoid making errors. "

Prayer can help us focus and gain a greater understanding of our work.

Elder said:

" More mind focuses on prayer, and is in humility, the more it is illuminated by the grace of God. Instead, it becomes more dispersed and confused because of his arrogance, the more it becomes cloudy, so our mind, which is fitted by nature, is filled with dirty thoughts. "

It is through prayer that we act with a spirit clean. Without prayer we surrender our own thoughts often confused. We produce over and over in our minds of negative thoughts on any particular person. We make again and again scenarios about what could happen to us in the future. With continuous prayer our mind becomes calm, pure of distracting thoughts, only filled with God and the work that is before us at this time. We remain in the vision of His will for us. A few words

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For a solid spiritual growth by the Old Ephraim of the Holy Mountain How to awaken the passions

"The faster you gain a virtue, the more easily you lose again. More slowly and laboriously you will have gained, it will remain more firmly, just like the squash plant, which had become large and which said cypress:

- You saw how much I pushed a few days? You are there for many years and you have hardly grown!

- Yes, says the cypress, but you have not yet experienced the storms, heat waves and cold spells!

And shortly after the plant was dried gourd, while the cypress remained where he was.

So is the spiritual man. In times of storm or calm weather, it remains the same. Why? Because a long period of time creates stability. When this man began to renounce the world, his spiritual condition was unstable, but with time, the grace of God has gradually worked his salvation and liberation of his passions. Thus, a person needs to make efforts today, and the grace of God will begin to act for itself tomorrow. Then you will not need to strive to have good thoughts is remain in the grace that you will come to your mind without your effort. Then you will see great mysteries! You gain, so to speak, the presence in the spirit of death, or other memento beneficial. When you wake up and start opening your eyes, instead of feeling sleepy again, you progress, you've already gone through all the mystery of theoria and say, "But how this thing is product it when I get up to trouble? How does this thing occur? "

All alike, grace God acts by itself, it is the result of a longstanding practice.

The same thing happens with sin, awake or asleep, a sinful man constantly thinks evil When the sin is compounded by a bad habit and the devil, he becomes a pretty steady. So is it with good, a good habit aided by the grace of God becomes second nature. "

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P. Dumitru Staniloae

If we understand how to awaken the passions then we can find ways to keep them under control.

Father Dumitru Staniloae wrote:

"In all Orthodox spiritual writings, we find the presentation sequence in which the passions arise in any circumstance:

Satan put thoughts of sin in our mind This is called the "attack" ... It only at first looks like a simple idea that we can commit this or sin. It appears in the mind as a possibility. This is not a sin, because we have not yet taken a position vis-à-vis her. It seems to be outside us, we have not created, and it still has a virtual character is a possibility but it does not seem very serious, and that does not give us many concern. We are concerned with our whole being by something else. We do not know where this thought came, it was as if someone was playing with and had thrown carelessly on the side of the road. However we continue to think about it. Thus, it has all the characteristics of a thought abandoned by someone else and the Fathers do not fail to attribute Satan ... "

Have you ever wondered where did some of the thoughts you have?

In this attack until the act of sin, we have many steps ....

The decisive moment was when our thinking takes place. If we rejected the thought from the first moment, we escaped. If, however, we begin to think about to taste the sin in our mind, then "the combination", the mixture of our thoughts with those demons evil has happened. Now we have joined with the thought of evil, it became a part of us .... with it we have entered the area of sin and we can hardly stop the full development of this process once it was set in motion. Closely follow the consent by the way, or device operated by our thoughts and the thoughts of Satan to the fact that to happen. Now only the mere thought took shape in images.

Have you wondered why you came to look at some of the thoughts you take into consideration?

St. Paul, described his frustration with this issue:

15 In fact, I do not understand what I do: I do not do what I want, and this I hate I do. 16 And if I do what I do not, I consent unto the Law is good. 17 In reality, no longer I that do it, but sin that dwelleth in me. 18 For I know the good dwells in me, that is to say that I am by nature. Want the property is within my reach, but not done. 19 I do not do the good I want, but the evil I do not want, I commit. 20 If therefore I am I do not want, no longer I that do it but sin that dwelleth in me. 21 When I do good, I find this law: it is the evil that is within my reach. 22 In my inner being I delight in God's Law. 23 But I see another law is at work in my whole being: it combats the Act approved by my reason and it made me a prisoner of the law of sin which acts in my members. 24 Woe is me! Who shall deliver me from this body doomed to death? 25 God be praised for it is through Jesus Christ our Lord. In summary: myself, I am, by reason, in the service of God's Law, but I am, what I saw in practice, serve the law of sin ... (Romans 7:15-25)

The implications of this process are clear. If we want to progress in spiritual life, one must first have faith and a strong belief that these thoughts must be rejected. Reject them requires a firm, a disciplined mind, and God's help.

Father Dumitru writes:

"Therefore, the obligation imposed on anyone who wants to move forward in life towards perfection is to constantly observe the thoughts that appear in the field of consciousness. It must eliminate the idea of passion at its first appearance. Custody of the mind, attention, and the firm and sagacious thoughts resistance are continuously recommended by the spiritual masters of those who do not want to be victims of passion .... This means to keep his mind submerged, full of love, divine infinity, which enriches it with new meanings and always pure.

This is the first task of Orthodox spirituality.

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Our struggle with the thoughts

Controlling our thoughts is not an easy task. Certainly, if we do, our mind becomes clearer, quieter and we gain more insight. Therefore, we can become saints. True prayer requires a silent mind free of thoughts so that we can listen to the wordless voice of God that comes from our heart. This is how we can do God's will. But being able to control our thoughts is something that seems beyond our reach. This is something we can not do by ourselves. We need help.

That's what we said St. Hesychius :

" The mind can not overcome a demonic fantasy by its own forces, and should never try to do ... Demons are very sneaky: they pretend to be defeated and then we drive down to fill ourselves with self-esteem. But when we appeal to Jesus Christ, they dare not use their tricks with us, even for one second . "(in The Philokalia)

Those of us who have tried to control their thoughts can say that no matter how much we progress, because either we are beaten by more thoughts that monopolize our attention, or we begin to think about how we control our thoughts. Once born we thought that we're doing so well, we lost the battle.

The solution lies in the words of St. Hesychius - we need to ask for help to Jesus Himself.

St. Theophanes the Recluse says:

" Whenever we appeal directly to the Lord with fear, respect, hope and faith in His full activity without getting into a verbal battle with the passionate thought, thought so passionate moves of the mind's eye, which is fixed on the Lord. When it is cut by the spirit of such attention away from the passionate thought of herself ... "

The result of using the Lord for help and entrenches a thought more powerful in our mind and pushes the one we want to ignore the background. Without this attention to the thought that we substitute a call to God asking for his help, this one goes. The demon who sought to introduce into our minds the thought is overcome unwanted. This is one reason why the practice of the prayer of Jesus is so important. God help us to fight against the unwanted thoughts when we call upon His name.

Saint Theophanes uses an example of a legend he knew

" A former lived in the desert silence. The demons attacked visibly, and began to drag him out of his cell so completely driven out of the desert. The former himself began to retaliate, but they pushed him and even managed to drag him to the door itself. The result was little they had managed to get him out. Finding himself in extreme danger, the former cried: "Lord Jesus Christ! Why hast thou forsaken me?" Help me, Lord! " Once he called the Lord appeared immediately cast out demons, and said to the old: "I do not abandon you, but you do not appeal to me and you thought you could do face the demons alone, I have not come to your aid. Call me, always promptly and you will receive my help. "Having said that, the Lord disappeared. This incident is a lesson not only for the former, but for us all: Do not fight against thoughts passionate spiritual an altercation with them, but turn around immediately to the Lord by prayers against them . "(in the spiritual life)

One last thought Saint Theophanes :

" Purification sustainable thoughts is a gift from God but the gift is not given without the intensification of efforts personal. At the same time you will not succeed only by your effort alone, God will not give you anything if you do not hire all your being in battle. This is the fundamental law . "(In the spiritual life)

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Guidelines for all Orthodox Christians by Metropolitan Filaret Voznesensky, the new confessor

Metropolitan Filaret Voznesensky, the new confessor

1. Remember, you are a son (or daughter) of the Orthodox Church. These are not empty words. Remember the commitment that implies.

2. Earthly life is ephemeral: it is hardly aware of how quickly it flows. However, this transitory life determines the eternal destiny of your soul. Do not forget a moment.

3. Try to live a godly life. Pray God to church, pray to God at home - with fervor, faith, trusting God's will. Apply the saints and saving precepts of the Church, its rules and commandments. Outside the Church, apart from the obedience due to him, there is no salvation.

4. The gift of speech is one of the greatest gifts of God. It ennobles man, raising it above all other creatures. But because this gift is misused by a crooked! Preserve this gift and learn to use it as befits a Christian. Do not judge, do not speak lightly. Avoid, like fire, bad language and the seductions of the conversation, remember the words of our Lord and Savior: " For by thy words thou shalt be justified, and by thy words thou shalt be condemned ". (Matthew 12:37) Do not indulge in falsehood. The Scripture warns sternly: "You have destroyed those who say lying . "(Psalm 5, 6)

5. " Thou shalt love thy neighbor as thyself " (Mk 12.29-31), according to the commandment of the Lord. Without love there is no Christianity. Remember, Christian love is made of self-sacrifice, and is not egocentric. Do not miss an opportunity to show love and mercy.

6. Be gentle, modest and pure in your thoughts, your words and actions. Do not imitate the debauched. Do not follow their example, and avoid having too close a relationship with them. Do not have relationships that are not necessary with unbelievers, unbelief is contagious. Observe the sweetness and decency, always and everywhere, do not become contaminated by the habits of the shameless world of today.

7. Push fear, vanity and pride. Pride was the cause that the highest angel and the most powerful was thrown from heaven. Remember, " Yes, you are dust and to dust you will return s .. . "(Genesis 3:19) Be deeply humble.

8. The fundamental task in life is to save his soul for eternity. Keep it as the most essential task, the main concern of your life. Woe to those whose indifference and neglect lead their souls to eternal ruin.

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"MYSTERIES" or "sacred"?

should not be used in the class of Orthodoxy "sacraments" as is too often conveniently. Indeed the Western scholastic theology speaks of the seven sacraments as seven automatic actions and monofunctional, expressing the role that the clergy should play for the salvation of world. It is in the life of the church a multitude of sacred mysteries (it is better to call them) and must include the blessing of the altars, the monastic tonsure, the funerals of the faithful, the blessing of water etc. . St Justin Chelije said that even the modest blessing of the censer that the Orthodox priest repeated many times in services is already a little mystery. Or we can also say that there are two great mysteries, which are one of the Eucharistic assembly, during which the faithful receive Communion, and the initiation of new believers (including baptism and the anointing with chrism are the two highlights).

View Orthodox Church and mysteries

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attention by St Basil

St. Basil advises us to develop our attention because it will help us gain control over anger, temperance and control of our language. This benefit resulted from a combination of attention with the memory that all the desires of earthly pleasures of control will only lead us to a bitter end. He writes:

"Therefore Be attentive to yourself, and know that the rational part of the soul is as intelligent, passionate, while the party is also irrational. And one is by nature to govern, while the other exists only in obedience to reason and be persuaded by it. So never leave your mind, reduced to absolute slavery, become the slave of the passions also, do not yield to the passions struggling against reason and allow the transfer to themselves the authority of the soul " .

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8 points for our spiritual growth by the Old Païssios

Here are tips from the Old Païssios on spiritual growth in response to a request for blessing by a visitor. Although these words seem to be focusing more particularly to a monk, we can all benefit:

1. You must take care of purifying your soul and this daily.
2. You must acquire the divine justice and not logical, because then only the grace of Christ will come to you.
3. Before doing something, think " Does the Christ wants me to do ? "Then act accordingly.
4. You owe it to yourself perfectly practice obedience, to be able to talk more later about the virtue of obedience.
5. The "no" you say people should be "no", and "yes" should be "yes." Do not pretend, but say what you think , even if it hurts the other person, however Say it with kindness, and do not let the other without explanation.
6. You must have and maintain the dignity spiritual to always pay attention to what pleases your fellow monks and not what you want.
7. Every day, you should read a passage from the New Testament purifying your soul.
8. Do not look at what others are , or examine how and why they font.Votre own goal is the purification of your soul and your spirit of complete submission to God's grace. So, choose everything that goes in the direction of your goal: to pray, study, humbly say Jesus' prayer, know that you absolutely need the mercy of God. In other words, pay attention to your spiritual work.

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The life of ordinary Orthodox

To live the life we Orthodox have obviously much to learn. Maybe we can see that currently we do not live fully the ten-point program. But we must remember that being an Orthodox Christian is to be in continued growth. By approximating God, we learn more clearly what He expects of us. Growing closer to Him, He gives us a greater ability to practice his teachings. We are all sinners and the Church is where we come to spiritual direction and forgiveness. In the eyes of God it is never too late to change our way of life. He certainly expects us to be perfect as He is perfect, but the greater the sinner, even greater is his mercy.

Reflect on each of these issues and seek ways to include them in our present life, too busy or hectic as it is, and we see that we grow spiritually. Moving forward, we find everything we need to know. It should however bear in mind this: the points of this list can not be selected according to our tastes. It is very important to include these points in our lifestyle. They are intimately linked. Not one of them does alone.

Finding a spiritual father to guide us is obviously something very valuable and it is not always easy. A good spiritual father - though he has not the charisma of great elder or large Gerondi (as Father Porphyrios who read the souls of those who came to consult before they start talking ...) - must be a faithful mirror of ourselves not only to reflect our weaknesses but also to discern what is best in us, so call it more than anything to encourage us and sustain our faith commitment in the Way, the Truth and the Life.

And we who are in the world with our families, of our origins and that of our spouse, and that we have established ourselves and we sincerely hope to do a little church, remember that the gate is narrow and it is often difficult to determine and harmonize what is owed and to God what is due to our relatives, our only prayer we will be enlightened by the Holy Spirit, who alone is good for us not behave according to the morality of men but to the will of God.

impossible not to keep in mind these terrible (sometimes) the words of our Lord and Savior Jesus Christ

" Therefore whoever confesses Me before men, him will I confess also Me even before My Father in heaven. But whoever denies Me before men, I also deny myself before my Father in heaven. Do not think that I am come to send peace on the earth I am not come to bring peace but a sword. For I have come to separate the man from his father and daughter with her mother and step-daughter with her stepmother and the man's foes shall be they of his own house. He who loves father or mother more than Me is not worthy of Me, and whoever loves son or daughter more than Me is not worthy of Me. Whoever does not take his cross and follow me is not worthy of Me . "

And Peter said to Jesus:" Behold, we left everything and followed thee. What shall we say? "

Jesus replied: " Verily I say unto you, in the new world, when the Son of man sit on his glorious throne, you who have followed Me will also sit on twelve thrones judging the twelve tribes of Israel. And everyone who has left houses or brothers or sisters, father, mother or children or fields for my sake, shall receive a hundredfold, and inherit eternal life. But many first shall be last, and first shall be last . "

How to solve this dilemma between what we think of our love and the love of Christ? Again, only the Spirit Saint can surely guide us in this area as in others, this Holy Spirit of God can we get essentially a life of prayer.

Thus we can say and repeat:

Blessed are you, Lord, teach me Thy will

Blessed are you Lord make me understand thy will

You are blessed St. enlighten me by Thy will

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AFRICANTAPE Interview (2010)